Paulo Freire in Pedagogy of the Oppressed
Sunday, March 15, 2009
Revolutionary Thoughts
Dialogue further requires an intense faith in humankind, faith in their power to make and remake, to create and re-create, faith in their vocation to be more fully human (which is not the privilege of an elite, but the birhtright of all). Faith in people is an a priori requirement for dialogue; the "dialogical man" believes in others even before he meets them face to face. His faith, however, is not naive. The "dialogical man" is critical and knows that although it is within the power of humans to create and transform, in a concrete situation of alienation individuals may be impaired in the use of that power. Far from destroying his faith in the people, however, this possibility strikes him as a challenge to which he must respond. He is convinced that the power to create and transform, even when thwarted in concrete situations, tends to be reborn. And that rebirth can occur - not gratuitously, but in and through the struggle for liberation - in the supersedence of slave labor by emancipated labor which gives zest to life. Without this faith in people, dialogue is a farce which inevitably degenerates into paternlistic manipulation.
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